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Unlimited atonement
Unlimited atonement (sometimes called general atonement or universal atonement) is a doctrine in Protestant Christianity that is normally associated with Amyraldians and non-Calvinist Christians. The doctrine states that Jesus died as a propitiation for the benefit of mankind without exception. It is a doctrine distinct from other elements of the Calvinist acronym TULIP and is contrary to the Calvinist doctrine of limited atonement.
A doctrinal issue that divides Christians is the question of the extent of the atonement. Did Christ die with the intention to save only the elect, or did his death provide a way to salvation for all human beings who would believe? Those who take this view read scriptures such as ; ; ; ; to say that the Bible teaches ''unlimited'' atonement. However, the argument can be made that it is equally possible to interpret those passages from the perspective of ''limited atonement.''〔Chang, Andrew. Second Peter 2:1 and the Extent of the Atonement (Bibliotheca Sacra. V142 #565, Dallas, TX: Dallas Theological Seminary, (edition ) 1998), p.53.〕
== Historical background ==
In response to the Remonstrants' Five articles of Remonstrance, the Synod of Dort published the Canons of Dort which included limited atonement.
One of the stronger, more vocal proponents of Unlimited atonement was John Wesley. Those who opposed the view include George Whitefield and Jonathan Edwards. It should also be noted that the namesake of the Calvinist systematic theological viewpoint, John Calvin, seemingly expressed an unlimited atonement position in several passages from his published Commentaries.〔Paul Hartog, (A Word for the World: Calvin on the Extent of the Atonement ) (Schaumburg: Regular Baptist Press, 2009).〕 DEAD LINK
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